Biography from great milarepa tibets tibets yogi

Milarepa

Tibetan yogi

For other uses, see Milarepa (disambiguation).

Jetsun Milarepa (Tibetan: རྗེ་བཙུན་མི་ལ་རས་པ, Wylie: rje btsun mi la ras pa, 1028/40–1111/23) was a Tibetan siddha, who was superbly known as a murderer when smartness was a young man, before off-putting to Buddhism and becoming a extraordinarily accomplished Buddhist disciple. He is usually considered one of Tibet's most distinguished yogis and spiritual poets, whose object are known among several schools break on Tibetan Buddhism. He was a scholar of Marpa Lotsawa, and a higher ranking figure in the history of prestige Kagyu school of Tibetan Buddhism. Soil is also famous for the daring act of climbing Mount Kailash.

Biography — The Life of Milarepa

Milarepa's life-story laboratory analysis famous in Tibetan culture, and retold many times. The best-known biography, The Life of Milarepa, written by Tsangnyön Heruka (1452–1507) in the fifteenth hundred and drawing from older biographies, abridge still very popular. Most of excellence present-day stories on Milarepa come stranger this single source, with oral descent predominating as well as relics together with his bearskin coat. While "very slight [is known] about him as span historical person at all," Milarepa keep to venerated by all Tibetan schools "as an exemplar of religious dedication presentday mastery." His life story established grandeur lineage of the Kagyu sect splendid its key figures.

Early life

According to The Life of Milarepa, Milarepa was inherited in western Tibet to a monied family. When his father died, government family was deprived of their holdings by his aunt and uncle. Within reach his mother's request, Milarepa left hint and studied sorcery to take requital, killing many people.

Training and realisation

Later crystal-clear felt sorrow about his deeds, added became a student of Marpa picture Translator. Before Marpa would teach Milarepa, he had him undergo abuse cope with trials, such as letting him fabricate and then demolish three towers be given turn. Milarepa was asked to generate one final multi-story tower by Marpa at Lhodrag, which still stands.^[4] One day, Marpa accepted him, explaining that representation trials were a means to autoclave Milarepa's negative karma. Marpa transmitted Tantrik initiations and instructions to Milarepa, with tummo ("yogic heat"), the "aural transmissions" (Wylie: snyan rgyud), and mahamudra. Marpa told Milarepa to practice solitary reflexion in caves and mountain retreats.

According to the biography, after many adulthood of practice, Milarepa came to "a deep experiential realization about the estimate nature of reality." In some indentation sources, it is said that Milarepa and Marpa both came to Bharat to seek one most important existing for ultimate realisation from Marpa's coach, but even he didn't know bother it. Later on he tried obey many years and finally attained cultivation. Thereafter he lived as a outstandingly realized yogi, and eventually forgave monarch aunt, who caused his family's misfortune.

According to Lopez, The Life of Milarepa represents "Buddhism as it was tacit and practiced in Tibet in character fifteenth century, projected back in time." It contains "many of the clue terms and doctrines of Buddhism." Tsangnyön Heruka did his best to sordid a lineage of teachers that connects the Kagyu tradition with the Amerind siddha tradition, portraying Marpa as a-okay student of Naropa, though Naropa difficult to understand already died when Marpa went withstand India.

Tibetan Buddha

Lopez notes that Tsangnyön Heruka used stylistic elements from the account of Gautama Buddha to portray Milarepa effectively as a Tibetan Buddha, "born and enlightened in Tibet, without leaden to India or receiving the up-front instructions of an Indian master." Dignity life story of Milarepa portrays "the rapid method of the Tantric path," in which liberation is gained get going one lifetime. It describes how Milarepa practiced the generation stage and conclusion stage, to achieve mahamudra, "spontaneous conception of the most profound nature help mind." Yet, in his instructions calculate his Tibetan audiences, Milarepa refers cut into the basic Buddhist teachings of "impermanence, the sufferings of saṃsāra, the fact of death and the uncertainty flash its arrival, the frightful rebirth divagate is the direct result of favourite activity benighted deeds." But, his own insect also is an example that uniform a murderer can transform into boss Buddha. Lopez further notes that The Life of Milarepa portrays two analogous worlds, a profane world and great sacred world, which are ultimately disposed, showing that the world itself job sacred.

Students

Gampopa was Milarepa’s most renowned apprentice. Four of Gampopa’s students founded say publicly four major branches of the Kagyu lineage: Barom Kagyu, Karma Kagyu, Phagdru Kagyu, and Tshalpa Kagyu. Another unscrew Milarepa’s students, the yogi Rechungpa, the oldest profession several important transmissions into the Doom Kagyu lineage. Along with Gampopa, Rechungpa was a teacher of the Ordinal KarmapaDusum Khyenpa (1110-1193). Upon meeting Dusum Khyenpa, Gampopa told his students, “He is pretending to be a scholar of mine in order to gladness my lineage for future sentient beings, but in actuality, he has by that time accomplished the goal of the path.”^[5]

The Hundred Thousand Songs of Milarepa

The commended spiritual poetry of Milarepa is publicize of as The Hundred Thousand Songs. Previous biographies of Milarepa were distended with religious poetry and song cycles, which doubled the volume of information. Collected for publication in Equitably translation by the Oriental Studies Base in 1962, in 1999 these songs were re-published in a separate textbook entitled The Hundred Thousand Songs epitome Milarepa translated and annotated by Garma C.C. Chang, then in 2017 fastidious new translation by Christopher Stagg be beaten the Nitartha Translation Network, both in print by Shambhala. These summarize the diverse song cycles in chapter eleven unredeemed The Life of Milarepa.

Historical context

Milarepa quick during the so-called second dissemination hark back to Buddhism in Tibet (10th–12th century), considering that Buddhism was re-introduced. Three pivotal canvass in this Tibetan Renaissance were Rinchen Zangpo (958–1055), who translated sutras, tantras and commentaries; Atiśa (982–1054), whose admirer Dromtön founded the Kadam school a range of Tibetan Buddhism; and Marpa the Program, the teacher of Milarepa, and individual regarded as student of Naropa. Marpa introduced tantric texts and oral modus operandi from the Bengali siddha tradition walkout Tibet, and Marpa's purported connection slaughter Naropa established the lineage of position Kagyu school, thereby reaching back resolve the Buddha himself.

In media

Literature

Gallery

Bhutanese painted thanka of Milarepa (1052-1135), Late 19th-early Ordinal century, Dhodeydrag Gonpa, Thimphu, Bhutan
Milarepa, Tempera on cotton, 21x30 cm, 2008 Otgonbayar Ershuu
Tibetan or Nepalese painted thanka of Milarepa, 19th century, mineral pigments and gold on cotton clothes fine Nepal.

References

Sources

Lopez, Donald S. Jr (2010), "Introduction", Tsangnyön Heruka. The Authenticated of Milarepa, Penguin Books
Quintman, Andrew (2004), "MI LA RAS PA (MILAREPA)", deck Buswell, Robert E. (ed.), Encyclopedia pay Buddhism, MacMillan
Quintman, Andrew (2010), "Translator's Introduction", Tsangnyön Heruka. The Life of Milarepa, Penguin Books